This concept of Buddhist pedagogical strategies is often explained through parables or allegories. The Lotus Sūtra is known for its extensive instruction on skillful means (Sanskrit: upāyakauśalya or upāya, Ch.: fangbian, Jp.: hōben), which refers to how Buddhas teach in many ways adapted to the needs of their disciples. However, when they escape the fire, they all receive only one type of cart. In the parable of the burning house (shown in the upper part of this Korean illustration of the sutra), a father uses three types of carts as a way to get his sons to exit a burning house. The chanting of the title is the basic religious practice he advocated during his lifetime. The Japanese Buddhist priest Nichiren (1222–1282) regarded the title as the summary of the Lotus Sūtra 's teachings. The lotus is rooted in the earthly mud and yet flowers above the water in the open air, just like the bodhisattva lives in the world but remains unstained by it. Lopez Jr., the puṇḍarīka (the white lotus) is "a symbol of particular purity in Indian literature," while the term "saddharma" ("true doctrine") is "used to distinguish the Lotus Sūtra from all other previous teachings of the Buddha." The lotus flower imagery is also said to point to the earthly connection of Buddhas and bodhisattvas. Vietnamese: Diệu pháp Liên hoa kinh (short: Pháp hoa kinh).Īccording to Donald S.Korean: 묘법연화경 RR: Myobeop Yeonhwa gyeong (short: 법화경 Beophwa gyeong).Japanese: 妙法蓮華経, romanized: Myōhō Renge Kyō (short: Hoke-kyō).The title of Dharmaraksha's Chinese translation is Zheng-fa-hua jing (正法華經), or True Dharma Flower Sutra. Shortened title: 法華経, Fa-hua jingin ( Dharma Flower Sutra). The characters mean: Subtle (妙) Dharma (法) Lotus (蓮) Flower (華) Sutra (經). This is the title of Kumarajiva's Chinese translation. Chinese: 妙法蓮華經 pinyin: Miàofǎ Liánhuá jīng (shortened to 法華經 Fǎhuá jīng).Translations of this title into Asian languages include the following: The earliest known Sanskrit title for the sūtra is the Saddharma Puṇḍarīka Sūtra, which can be translated as "the Scripture of the Lotus Blossom of the Fine Dharma" or "The Discourse on the White Lotus of the True Doctrine." In English, the shortened form Lotus Sūtra is more common.
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The Japanese title of the Lotus Sutra ( daimoku) depicted in a stone inscription. The second is the idea that the lifespan of the Buddha is immeasurable and that therefore, he did not really pass on into final Nirvana (he only appeared to do so as upāya), but is still active teaching the Dharma. The first is the doctrine of the One Vehicle, which says that all Buddhist paths and practices lead to Buddhahood and so they are all merely " skillful means" ( upāya) of reaching Buddhahood. Two central teachings of the Lotus Sūtra have been very influential for Mahāyāna Buddhism. writes that the Lotus Sūtra "is arguably the most famous of all Buddhist texts," presenting "a radical re-vision of both the Buddhist path and of the person of the Buddha." According to the British Buddhologist Paul Williams, "For many Buddhists in East Asia since early times, the Lotus Sūtra contains the final teaching of Shakyamuni Buddha-complete and sufficient for salvation." The American Buddhologist Donald S. It is also influential for other East Asian Buddhist schools, such as Zen.
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It is the main scripture on which the Tiantai, Tendai, Cheontae, and Nichiren schools of Buddhism were established. The Lotus Sūtra ( Sanskrit: Saddharma Puṇḍarīka Sūtra, lit.'Sūtra on the White Lotus of the True Dharma') is one of the most influential and venerated Buddhist Mahāyāna sūtras.